Saturday, March 28, 2015

Identity Crisis: Exploring Intersection Theory



Social stratification, or the division of members of societies, can occur in a variety of ways, but the most common means of division is based on the identities of individuals (e.g. gender, ethnicity, race, sexuality, occupation, religion, etc.).  Typically, when one thinks about social stratification the focus is on one type of identity, but this is too simplistic and unrealistic.  All individuals have multiple identities.  For example, I (the author) am a woman, a daughter, a sister, a professor, etc.  It is the combination of these identities and their importance within society that dictates how an individual is treated.  In my case, I am treated differently from a man because I am a woman, and our society favors men.  I am also treated differently because of my occupation as a professor versus if I were a waitress.  

This trend was noted by Kimberle Crenshaw, who formally identified what is known as intersection theory, which is the analysis of the interplay of various types of identity often resulting in multiple dimensions of disadvantage.  In other words, individuals who hold multiple minority (less powerful) statuses will be treated more poorly and have greater social disadvantages as compared to those who do not have any or as many minority statuses attached to their overall identity.  Crenshaw believed it was important to acknowledge the effects of multiple identities, particularly among women, because the disadvantages felt by one minority group (e.g. women) will vary greatly within the group.  She pointed out that the disadvantages of white women will be different from those of an African American, Hispanic, or Asian women because these individuals would be more disadvantaged based on their status as women and racial/ethnic minorities.   Since Crenshaw’s initial identification of intersection theory, cultural scholars have expanded the definition to not just focus on the insectionality of women and their identities but to any individual considered to have a minority status/identity.
But how exactly does intersection theory work?  If we look at Crenshaw’s original idea, intersection theory & gender, in American society we can find some distinctive views about the gender roles of men and women.  A simple web search on the topic turned up that women are expected to want to marry to fulfill roles as wives and desire to bear and raise children.  Women are expected to put the family’s welfare above their own self-interests.  They are to be loving, compassionate, caring, nurturing, sympathetic, and emotional.  They are also supposed to strive to well kempt and always strive to be beautiful as a matter of attracting a male mate, to whom they must be submissive.  Men, on the other hand, are expected to be the “bread winner”, the financial provider.  Men are expected to be assertive, competitive, independent, courageous, and career-focused.  They should never be emotional, and they should be the sexual aggressor, seeking the companionship of a woman of their choosing.  

But will all women (or men, for that matter) be expected to fulfill these roles?  Are there factors that may affect how or the overall ability of women and men to fulfill these roles?  The correct answer is yes, there are.  As intersection theory states, it is the combination of multiple identities that affects how a person is treated, so an examination of an additional form of identity, race or ethnicity, in addition to gender demonstrates this point by providing the following gender stereotypes by race or ethnicity (again through a web search):

  • White men: Breadwinners, Providers, Family Men
  • White women: Domestic goddesses, mothers, homemakers
  • Black men: Gangsters, Lazy vagrants, criminals
  • Black women: Aunt Jemima, Crack Whore, welfare mothers, gold diggers
  • Hispanic men: Greasers, Lazy, Latin Lovers, Drug Dealer/Bandito
  • Hispanic women: Maids/Domestic Workers, Fiesty Latinas, Harlots
  • Native American men: Medicine Men, Drunk, Violent or Noble Savage
  • Native American women: Squaw, Princess
  • Asian men: Gangsters, Nerds, Controlling, Powerful, Wise Man
  • Asian women: Geishas, Submissive, Dragon lady

And careful analysis of these stereotypes demonstrates that men, particularly minority men, are depicted as powerful in some way (e.g. gangsters, drug dealers, leaders, aggressors), while women, particularly minority women, are continually depicted in a more negative manner (as submissive, dumb, sexually available). 

Figure 1: US Bureau of Labor Statistic Salary Differences by Gender & Race/Ethnicity
But how does intersection theory work in the real world?  Does it really matter?  Studies on income disparities seem to suggest that there is a correlation between holding multiple minority statuses and feeling more social disadvantage.  Income earnings data from 2011 as collected by the Bureau of Labor Statistics (division of the US Department of Labor) demonstrates that men, on average, make more than women, even when men and women work in the same or similar occupations.  On average, women make 88% as much as men’s weekly income.  But this income disparity situation gets worse when income differences are further broken down by gender and race (Figure 1).  Women continually make less than men, but minority women make far less than white women and even less than white men.

Overall, these data demonstrate that Whites and Asians, who are associated with positive stereotypes, are economically advantaged as compared to Blacks and Hispanics, who are associated with negative stereotypes, and are economically disadvantaged.  Many may claim that this economic disparity is not surprising due to various factors (e.g. level of education), but other sources report that even in cases where minorities have professional degrees, they make far less than Whites and Asians with professional degrees.  Minorities with professional degrees usually make a wage/salary similar to Whites & Asians with bachelors or associates degrees and the same male/female economic disparities exist.

In addition, NPR published an article on a study about African American female students being far more likely to ve suspended in school than their male counterparts and Caucasian females and males. You can read the article here. This is another example of intersection theory as applied to real life, further demonstrating the levels of discrimination and inequality felt by minorities.

Another way to think about intersection theory as a whole is to think of it in the following manner:

Imagine that it is a hot day, but due to social norms you still have to wear clothing.  Some people get to wear very few pieces of clothing (e.g. shorts and a t shirt), whereas other people are required to wear multiple layers of clothing (e.g stockings, socks, pants, shirts, sweaters, etc.).  Each layer of clothing that a person is required to wear is a different identity that someone has, be it voluntarily or involuntarily accepted identity.  Because it is a hot day those with less clothing will be more comfortable than those forced to wear multiple layers of clothing, and those with fewer layers of clothing will have less difficulty accomplishing tasks, even simple tasks, than those who are wearing multiple layers of clothing.  You can probably understand the difficulties faced by those who are forced to wear multiple layers of clothing versus those who are not, and that is exactly what happens in society on a daily basis in regards to their identities.  

In conclusion intersection theory is the study of different layers of identity, specifically minority identities (including but not limited to race, ethnicity, gender, class, sexuality, and religion), that when combined perpetuate further oppression and discrimination.  It is important to acknowledge the effects of these multiple layers of identity since the combination of these minority identities will cause more or less oppression and discrimination.  We see the point of intersection theory in income disparities among racial/ethnic and gender minorities, as well as with racial and ethnic minorities and women (another minority group) on average making less weekly income but ethnic/racial minority women making far less than ethnic/racial minority men.  Intersection theory is a very real phenomenon and one that cannot and must not be ignored.

Works Cited

Bureau of Labor Statistics

Sociology, John Macionis, Prentice Hall, 13th edition.
 



25 comments:

Unknown said...

Anthropology 102: 1002
It's sad to think that we are still suffering from such stereotypes issues, even today. The example of having to wear a lot of clothing on a hot day versus cooler clothes, was a really good example of what some people must be suffering with.

Dr. Christine Elisabeth Boston said...

First, I am glad my analogy worked. Several of us have had difficulty demonstrating how intersection theory works, so I premiered the idea here. I will definitely use it in class now.

Second, yes, it is very unfortunate that stereotypes, hate, and prejudice continue to exist. Part of the reason is very few people are actually discussing these issues, and those who do are often told that they're being over sensitive. We cannot refute and break down these negative ideas if we are afraid or unwilling to talk about them.

Anonymous said...

the theory reminds me about what we are learning in my politics class, we have to read graphs on race and ethnic to see who is voting more and compare the years. it is true that some people do discriminate on gender just because they are a girl. i think that is a bunch of baloney and it shouldn't happened.
Briana Banuelos
Anthro 102 Tu Thurs 12;30

Anonymous said...

I agree that the analogy of layers of clothing that represent multiple identities that each person carries with them as an illustration of intersection theory is a good one. Each layer is an aspect of a person's identity by which he or she is judged in society. These stereotypes, amplified by each layer, or identity, create disparities and inequalities which make success as individuals in society more difficult. Many layers of who we are as people should not be equated with how much money we make or our status.
Courteney Hedicke, Anth 101

girlmeeko said...

We will always suffer from stereotypes it is a way to oppress the people a way in which the oppressed can feel more dominant over one another. Any time any thing goes wrong in our society or even other societies it is always the other guys fault and that fault never lies within ourselves or how we relate to or see things. Nikki Meeko

Dr. Christine Elisabeth Boston said...

I disagree on your assertion of the permanence of stereotypes. I believe education and exposure can lead to an end of not only stereotypes but hate and prejudice, as well.

Anonymous said...

The stereotypes that we face today are at times outrageous fortunately they are not always true. The example of intersection theory provided towards the end of this blog gives an example of how people may be perceived through the eyes of someone else.
Terrance Williams
Anth 101 Tues & Thurs

Unknown said...

I think that we oppress ourselves sometimes regardless of society. What are you doing to make a difference? I speak my mind advocate individuality, we are all amazing and we all have obstacles. Stand up or stand down...it is your choice.

Anonymous said...

Identity is a very personal thought in ones mind. It's the way we understand ourselves. It's just as important how society views the individual; thus creating intersection. Additional thoughts to consider & expand for Intersection Theory: perception, role reversal, need & survival. Societies & cultures throughout the world are changing before our eyes.
(MAX)

Dr. Christine Elisabeth Boston said...

Yes, identity is a very personal thing, but it can also be a public thing, as well as something that is ascribed to you. For example, ascribed status and specific biocultural modifications. Biocultural modifications are intentional changes to the body (e.g. scarification, tattooing, Lotus foot, neck stretching, artificial cranial modification) that demonstrate a specific type of socially constructed meaning. We know from studies of cultural groups that practiced specific types of biocultural modifications that some of these were not active decisions on the part of the individual who had the modification on their body. Lotus foot and artificial cranial modification had to be done very early in life (lotus foot during toddler years and cranial modification within days of birth). As such, the identity markers imbued in each were ascribed to the individual by others, removing the individual's agency or choice in the matter of one's own identity. So you have to keep that in mind, particularly when it comes to intersection theory. Intersection theory is moreso about how others perceive you and vice versa and how those perceptions produce layers of identity that one cannot escape.

Furthermore, you should really critically think about how much of our choices are truly our own and not culturally constructed and dictated. When I teach sociology class I have an assignment where I ask the students to break a folkway (minor rule in society), such as utilizing the wrong utensils when eating food, talking to strangers in the elevator, wearing very formal clothing to a casual place, etc. Students are tasked with breaking the folkway to understand how others react to them, as well as analyze their own feelings when they do it. Typically, the students note that not only were others uncomfortable but they themselves were also incredibly uncomfortable because they felt like they were doing something wrong, even if it was something as minor as using the wrong utensils at dinner. So as much as we think we have a choice in who and what we are typically our choices are within our cultural constructs and what we feel is culturally appropriate (versus inappropriate).

Anonymous said...

A lot of these stereotypes come from movies and TV shows which millions of Americans watch everyday, so it is no wonder why these stereotypes are so common and feared by most people. The media also does a wonderful job of portraying false accusations of racism by only exploiting race crimes that will develop into a large story, but are not necessarily true. Stereotypes will always be around; it is the basis of how we label one another. We just need to work on getting rid of the negative ones like black males are criminals and Asian males are gangsters, and white men seem to be sweet and innocent. Most of these are quite the opposite. It will be interesting to see how future generations see stereotypes based on what they are taught growing up in their culture.

Thanks for the post!

Zachary Forrester
anthro 101 3001 summer

Jordan R said...

It is really interesting to find out there is a word for people thinking this way. I recall at a young age some people telling my parents that they should have aborted me due to me having multiple different races being evident. They had told my parents that i would never be accepted in the world because not only am i of black decent but i am a mutt and a girl too. Awesome Read.
Jordan R.

Jesus Cardiel ANTH 205 said...

It is sad to see that this is still very true as we definitely stereotype people on race and the way they dress. They are very common among people and have been around for a long time. We are starting to be less stereotypical, but it will be a very long time until full equality if we even reach that point. The generations to come have a lot to do with getting over the stereotypes with how they are taught about others and how they teach their children. Until all have the same idea their will always be stereotypes and labeling of people which is a big problem and greatly affects those targeted.

Anonymous said...

I did not realize that our personal identity is also a public view. It is sad how stereotyping is feared by a lot of people. When the time comes and I start a family I definitely want my children to not judge people or put them in categories because they may dress differently or have a different color skin. I hope future generations learn the importance of not stereotyping people.

Leslie Milton
Anthropology 101
Course 3001

Anonymous said...

Yes this article was good. It's so sad that we are basically being stereotyped cause of the color of our skin, where we may work, or even the way we wear our hair. To me only to a certain extent I think people should be treated, but not to the point where's it's unfair or disrespectful
Aaliyah Caldwell

Betsy Britt - Introduction to Anthropology SA-202 said...

There seems to be a different stereotype for older African American men. In many movies and books there is an old black man who is laid back, a hard worker when needed, often viewed as a survivor, and with a lot of wisdom to give to the main character. I have always found this a far cry of the stereotype given to younger black men.

Unknown said...

Shila Williams
In my opinion intersection theory puts a lot of labels on things, which could make some things difficult for people to obtain certain things . Such as a good job, nice car, or even a decent education. An seeing that we are all trying to live the American Dream we should all appreciate what we have and focus on helping each other.

Dr. Christine Elisabeth Boston said...

You are on the right track, Shila, but I just want to clear up a few things: theory provides individuals, particularly those studying society and culture, a means of understanding what is being studied. Theory therefore guides, but it does not have feelings, which you identify based on what you wrote. Therefore, it is not theory but people who put labels on others, which as you properly identified are labels of what makes a nice vs not nice (or deplorable) car, job, and education. With intersection theory, we can identify how people label others, how those labels are applied, and how that application helps or hinders people from achieving the "American dream". You are on the right track, but I did want to clarify that since theory is a topic we have not discussed in class and one that students (even when we do go over it) have trouble with. You have the idea, just not the language to properly express your brilliant idea. :)

Ashley Jacobson said...

I think it is awful that people are being stereotyped cause of the color of their skin, what kind of job they have or the way the dress. The way I was raised is we all bleed the same blood and we all came from the same god!!!

Anonymous said...

I think people become a victim of somebody stereotyping them everyday. It's a shame that simply because the color of someone's skin people just automatically make assumptions about them.

-Monique McAllister

Quaylan Jackson said...

I want to comment on your previous post . I do also agree that education and exposure to different people and cultures build sharper awareness and you do not have to depend on stereotypes.
-Quaylan Jackson

Apre'shana Page said...

I didn't know that social stratification had so many aspects to it when it came to the different roles we take part in like being a woman, daughter, student, and so on. It's unfair how women aren't looked at as being superior because of our sex. I think that women are quite capable of doing as much if not more than men.

-Apreshana page

Tonii Saffore said...

I enjoyed reading this post because it has informed me more about intersection theory. The first I heard of this theory was in my social studies class. We were discussing the different barriers that people of different race carry. the teacher listed out the rank of people with the least disadvantage to those who had to most disadvantages. we also found out, like the post stated, that some people have multiple disadvantages from their race and sex alone.

Unknown said...

The social stratification has so many different ways of showing the issues at hand. From the stigmas to where stereotypes . It all displays such a horrible look on the different races but teulh humiliates the black race. There are a lot more things that can be accomplished by women but does get the justification it deserves. It’s as if ladder will remain the same forever.
-Jazlyn Logan

Unknown said...

My name Aleisha watts, I think it’s really sad that we still have to go through having stereotypes, but then again we still have people who think it's ok to base people off a race that doesn't exist. We just have to learn from it and teach and educate future generations better. Im sure it's going to take some time, but we must start somewhere. I like how you identified how identity can be a public thing just as it can be private because so many people only think of it as private but they don’t understand that once you start changing your body it demonstrates a certain social structure meaning.